Friday, April 30, 2010
Strange Country This
Thursday, April 29, 2010
Blog #7
What stuck out to most to me about this article was how much being of a third or fourth gender was accepted in other cultures. It has such a negative meaning in the US which made me think that there weren’t places where it was so openly accepted, so much that it was even seen as having special powers. Also the way that one becomes a berdache is very different. In the US, the main reason you are considered one because you are interested in the same gender of yourself. In Native American cultures you take on an alternative gender role because you were influenced by dreams, visions, or the moon. They were seen as those that took on the specialized work roles of the other gender, dressed as the opposite sex, and had same-sex relations. One thing that I was at least partially familiar was the part about testing a child if he/she was going to be a berdache. I heard of something similar to this were instead of putting out a masculine and feminine object there were objects related to different careers. For example there might be a pen, a ball, and a coin. If the child picks the pen then he/she will be a writer, the ball then an athlete, or the coin then a business person. Reading this article sadness me a little because to read how good a non-heterosexual could be treated compared to how they are treated in the present US.
Strange Country
This is such a touchy subject in our culture today. It’s hard to believe that the concept of homosexuality has been so readily accepted as normal for thousands of years by people who we consider to be savages. In western culture it is not politically correct for a person to be attracted to the same sex, but there are cultures which have no problem accepting non-heterosexual individuals. A lot could be learned from Native American tribes. They are a more peaceful civilization because of their accepting nature towards each other. I thought it was particularly interesting that some women would ride out into battle alongside the men, and some men in turn would take up women’s positions. It seems as though everyone was treated equally, which solves a lot of conflicts. Our culture could be much more peaceful if we could embrace our differences. Anthropology shows us sides of the story we would not readily see on our own.
Strange Country This
Strange Country
Its almost unbelievable that the rest of the world couldn’t have been more accepting of berdaches. Learning how Native Americans held them with such high esteem was very interesting. My gay friends have to be careful who they tell that their gay too because they are afraid of being judged or hated by people who didn’t give them the chance to get to know them. If only our culture could be just as accepting.
You shouldn’t hate someone for just being who they are. Our American culture could learn so much from Native Americans if people would just learn about the past history of where we live.
Strange Country This
Our Babies
Wednesday, April 28, 2010
Strange Country This
When Eupopeans discovered the berdaches, they were disgusted and one Spaniard even put forty of them "to the dogs" and was praised for doing so and called a good Catholic Spaniard.
We have come a long way....haven't we? In 1986, the US Supreme court held up a law in Georgia against sodomy. Are we still telling people what they can do in their bedrooms? Behind closed doors? Why not? We are still telling grown men and women, living in the land of the free, that they can only marry those we deem appropriate for them to marry. Same sex marriage is a hot debate over the last 10 years and we haven't come very far where that is concerned.
Ususally, the berdache is chosen through a dream or a vision. Occassionally, they were chosen at birth and allowed to make a decision regarding their future ( to be-rdache or not to be-rdache?) during adolescence.
I find it interesting that we once referred to Native Americans as savages, yet we have proven over the years we are way more savage.
Jen Lucero
Monday, April 26, 2010
Raising Babies
I had a negative reaction to this article at first, thinking I have no experience with babies. But as I thought about it more I recalled how I was brought up. When I was 3 I distinctly remember having to sleep in a crib in my brothers’ room, while my older sister had a room to herself. I remember this because we started not getting along around that age, especially at night when I wanted to sleep and they would stay up late talking. Around that time I moved into my sister’s room, where we had our own beds, and we would sleep in the same bed a lot because we were good friends and liked to talk, like my brothers. This gave me comfort, having an older sister I could trust. As a result I became closer to my sister than my mother. As I said, I have no experience with babies, nor do I remember how I was raised before the age of 3. But I do believe that by comforting babies more in the
babies
Babies
Our Babies
My daughter slept in bed with me until she was 2 years old. My friends and family would tell me that she would never be able to sleep alone, she'd always cry now if I put her in her own bed, she'd have nightmares......the list went on and on. When my daughter turned 3, however; she would grab her blanket, right around 8pm every night, say 'nigh-nigh, mommy' and walk down the hallway, close the door and get in bed. She never wanted a night light, preferring to sleep in the total darkness. She has never been scared of the dark, never fought sleep and still to this day, wakes up on time every morning. Well rested. Without a nightlight.
INfant care
Blog #6
Even though different cultures have their own unique way of taking care of a baby, I believe they are all acceptable ways. People from all over the world are successful and live great lives. If the way we raised a baby mattered that much then wouldn’t we have only one population/culture producing successful individuals? If the way they took care of their children was unhealthy and brought harm to the baby, then they change their ways to make it right. Just because someone does it differently doesn’t make it wrong. These traditions of caring for the young have been passed down through generation after generation and have withstood the test of time. Different cultures all have different values of what is right and wrong because each culture is based from a different environment. You can’t judge another person’s way of doing something until you understand their culture and the result of how they do what they do. The same way you might think that have the child sleep with the parents leads to dependency, they might think that having the child sleep alone leads to insecurity. Personally, I have heard that those who slept in the same bed as their parents when they were young become more independent. The thought is that since the child feels secure they learn to be strong and independent because they have the support at home. Also when a child has to sleep alone in a separate room, they are more likely to feel less safe and protected, so when they get older they don’t feel strong and able to do things by themselves. In addition as time goes by and the culture changes so do the ways that people take care of their babies. I think that earlier in history people relied more on how the baby reacted and acted instead of using time as a way of determining when things should happen. Since time became such an important aspect of our lives it has made its way into everything and has taken over nature itself. For example, now, some babies are fed according to a schedule which may leave a baby hungry when before time was a crucial part of our lives the baby would just be fed right then and there. Feeding was based primarily on needs instead of time.
Our Babies, Ourselves
In some ways each culture is doing a significantly better job at nurturing then the next. Our beliefs are that by letting the infant cry instead of coddling them, that we are helping the infant to build character and become more independent. This is how me and wife feel about raising our son. If we see to his every cry, he may think that whenever anything happens, no matter how small, we will be there to make it better. But we cant always be there for every little thing, he just has to learn that not everything can be perfect.
There is a fine line between letting the infant cry for there own benefit and neglecting them when they truly need you. That line however is in the eye of the beholder. What one person sees as beneficial to the infants learning, another may see possibly fatal neglect. I like how some cultures embrace their children and care for their every want and need, and I think that our culture could learn from those people. But sometimes a child just has to cry to learn that they cant get everything their little heart desires. If you’re a parent in our western culture you have to find a medium that you can live by that allows you to care for the child and be able to care for your self as well.
Our Babies, Ourselves
Our Babies, Ourself
Our Babies, Ourselves
Friday, April 23, 2010
Blog #5
I enjoyed reading this article because I could really relate to what Gary Fine and Michaela Soucey were saying. When they described the four different effects of joking I could think back to specific situations in which the joke actually had that effect. I think that most of the jokes in my culture consist of those that have the separating and sharing. Also when they talk about how joking is embedded, interactive, and referential I can verify the truth in that. I had never put a lot thought about how joking impacted our culture until I read this article. My only thoughts on it previously were that they helped bring people together by creating a common emotion and thought about a certain situation. However jokes also had the ability to isolate other from the group. You could say that a joke is a two sided sword. I plan on doing my research on a boys’ soccer team that I manage, and I can already think of times that support what Fine and Soucey say. My friend also in this class is thinking about doing the same culture group as me, but from a different angle. I am more in the culture group while she is more of an outsider and therefore will most likely see and interpret things differently than I would. If we do this then we can also compare our observations which should yield some interesting results. So far I’ve noticed that even within the culture of the team as a whole, there are other subcultures that also exist. Each has their own joking cultures, but they are not totally separated. There are many aspects that are consistent between the subcultures. For the first fieldwork paper I am choosing to do the first option which is about humor.
Joking Culture Blog
I absolutely loved reading this article because it makes so much sense to me. I never have really thought of humor being part of culture in such an impacting way. "Joking Culture" is always around us through so many different individuals in very diverse groups. Our culture's humor is very out there and different, but it seems normal to us. Many of our jokes are not to be told to others because it is just unacceptable, but it is still funny. A great example is the popular TV show Family guy, some people think the show is hilarious and others are greatly offended by it. Humor really has to do with how you grow up and the environment you are in. It is a perfect glimpse inside someone's personality. I know I show some of my humor to some people, and some of it to others. I have a wide sense of humor and laugh at pretty much anything, but when it is inappropriate in public, I try to stay polite.
What a joke!
The second function of a joking culture is that it creates history within the group so that at a later time, anyone from that group can mention all or part of the joke and it creates a similar response, if not larger response, than the original joke received. This causes the group to bond and become even closer as they share a good memory of a funny joke.
Another function might be at someone else's expense although it seperates one group from another group. This helps the group to strengthen their identity by everyone finding humor in the same joke(s). This could cause a dysfunction as the person or group being made fun of could be hurt if they found out a joke, or jokes, were made at their expense.
In younger age groups, joking may happen in the form of teasing. Especially when a young boy is crushing on a young girl. The boy might tease her as a way of saying, 'I like you'. Nine times out of ten, this only serves to reinforce the 'boys are so stupid' mentality girls have at this young age. As kids grow older, teasing often revolves around good friends. This is a way to show friends how much you like them and are comfortable being around them. This teasing is done very casually and usually stops if someone goes too far and hurts someones feelings. Teasing in this form can be something like creating knicknames, telling a friend they will end up marrying someone they will absolutely never be remotely attracted to or even teasing about a certain feature that stands out and makes then unique, for example culry hair or freckles.
Some people make a living out of telling jokes; comedians. Joking is so important in our lives, we will even pay to see someone who is talented at telling jokes. Often, this is done in storytelling form although I have seen some stand-up comics perform simple knock-knock jokes that brought the house down.
I'm thankful that a joking culture exists. It makes it easier to be a happy person as a joke can simply cheer you up if you are having a hard day. So, that being said...........a priest, a rabbi and Buddah walk into a bar.....................well, you know the rest of that story. Lol!
Blog #5 Joking Culture
Joking Culture
Joking Culture
Jokes are often used to make light of a situation that is uncomfortable, or just to get attention. Everybody's heard of dumb blonde jokes, your mom jokes, Asian jokes, and other racially descriminatory jokes, and everybody can relate to them. While they do come across as funny to some people, there are still some people who may be offended (blondes, Asians, etc.). The solution though is to ignore the discomfort and laugh along. Even when someone is offended by a joke their reaction is usually to wear a mask and go along with it, laugh with everybody else. A joking culture is very important because it creates a foundation for what can and cannot be said. It gives people the right to joke and the authority to get away with it. Joking is interactive, embedded, and referential. When two friends laugh about a joke, that joking comes from previous knowledge they share, from their history together. They are responsive to each other and view their relationship as continuous and consequential. It is the same way in groups. Within joking cultures there are five elements that affect the continuation and creation of themes: “the item needs to be known, usable, functional, appropriate in light of the group’s status hierarchy, and triggered by some collectively experienced event”. Although jokes do emerge from group interaction, “prior knowledge and past experiences affect the form that this humor takes and how it is interpreted by group members in contrast to outsiders”. While jokes do bring people together, they can also highlight the separation between people. Two people may understand a joke and laugh about it together, leaving the third person—or the rest of the group—in the dark feeling embarrassed or slighted even. I could relate to this article a lot because I have a lot of jokes with my friends, and those jokes and the way we joke changes between different groups of people I am around.
Joking Culture
From what I’ve noticed, you don’t have to be able to tell a joke to be part of a joking culture, you just have to have a sense of humor. Sometimes just being the punch line of a joke is all the is required. I’ve seen and heard some of the most socially absurd and disturbing jokes over the last few years that’s its hard to think of all of them. In some situations of high tension the only way to distract everyone from their anger and frustration is to say something so far out of left field that its not even funny. Rather its just incredibly wrong and so far past what our group would consider acceptable that it stops all the thought processes that were focused on our problem.
Jokes about death may be very taboo in the public eye, but they are, at times, necessary to keep ones sanity. Sometimes this backfires though, e.g., the attempt at creating levity when a soldier commits suicide. However funny the joke may be, its such a taboo subject to talk about that no one would dare laugh.
In some groups obscene gestures, racism, and sometimes even nudity are the jokes themselves, e.g., the movie “Waiting”. My platoon thought that movie was a great idea and that it needed to be practiced almost daily. The groups that do use these methods are often cautious of where they use them as to avoid unwanted judgment.
Like I said, to be part of a joking culture all you need is a sense of humor.
Joking CUlture
Rus
A Joking Culture
Thursday, April 22, 2010
Blog #4 Male/Female Miscommunication
Tuesday, April 20, 2010
Male / Female miscommunication
Monday, April 19, 2010
Blog #4
This article is something that is so true but we never take the time to stop and think about. Men and women communicate so differently in our culture is has become something we are all used to and sometimes even joke about. People often communicate differently depending on the gender someone is around as well. A conversation full of guys tends to be different than a conversation full of girls. A mixed group is where you will truly be able to see the tendencies among the males and females. Males, showing more dominance, will act this way especially with other males competing in front of the females. This is not just for humans as well, males animals are like this too. Communication does not even have to be a verbal conversation. We can read someone's body language and overall attitude toward the environment they are in. It is good for us to become aware of conversations going on throughout the day because we do learn a lot about our culture.
Male- Female Miscommunication
Blog #4
Blog #4
Blog #4 Male-Female Miscommunication
Blog 3
Male-Female Miscommunication
When us guys get to talking we’ll say a snappy insult or joke right in the middle of someone else’s sentence with out thinking. While I was reading about how men talk to each other I started thinking about how often we really do that. For my friends in the military it was just a natural thing to insult one another while someone was talking. We would start our off by insulting and making jokes about each other and it would continue all day. Along with the jokes there would be stories that were seemingly about nothing most of the time that we would tell to help pass the time. When we would have to work with the females in our battalion, all the guys would be yelling at each other and the women would look at us like we were idiots, followed by calling us other names and telling us to shut up. Granted that women tend to be more polite then men, but a lot of the women I know are as assertive as any man. They can dish out a string of insults as well as anyone I know.
When the article was talking about how men and women misunderstood what the meanings of certain words and suggestions were, I was started thinking that that was why my wife and I confuse each other so often. My wife still gets mad at me every once in awhile, when we misinterpret the subtle things we say or don’t say in conversation. These little misinterpretations are just something you learn to work around.
Explanations of Miscommunication
To Give up on Words
Tripping and Tricking
Male vs Female communication
Blog #4
I thought that this article was fun to read because as Daniel Maltz and Ruth Borker describe how the different groups of people talked, I could see the truth in what they were saying. I can remember specific situations when a person’s or group’s speech was exactly to how they described the group would talk. I feel like this is going to be one of those things that sticks with me and I’m going to always be comparing people to what I read in the article. I think that most of the miscommunications in my life are because of words that either of the parties don’t know the meaning of instead of misunderstanding minimal responses. I feel like personally as far as minimal responses go I use them the same way whether I’m talking to guys or girls, and it doesn’t seem like how I use them creates problems. I have also always thought of myself to be more a tomboy than a girly girl so I wish the article had more information focused toward that type of communication. When I think back to my childhood I don’t really remember there being many misunderstandings or it being uncomfortable when I talked to boys. This could have been because I hung out with guys a lot so I was used to how they talked and my way of speaking became partially like theirs. Also I was shy when I was younger so when I was with guys who liked to talk and be in control of the conversation there were no conflicts. The two speaking personalities just fit together. I think that when you are young you spend more of your time with your own gender, but for me it was more like 50-50. Even now when I think about it, I spend a lot of time with guys and have a lot of friends that are guys, but when it comes to close friends, they’re girls. They aren’t girly girls either. This article has got me thinking if I change how I talk to different people even if they are the same closeness or at the same level of friendship to me. I have come to conclude that I do communicate different. I think it depends mainly on the situation which includes the topic and who else is listening or might be listening in on the conversation.
Tricking and Tripping
Blog #4: Men Talk Vs Women Talk
Sunday, April 18, 2010
Blog 2
Absense of speech
Blog1
Tripping and Tricking
Men's Speech vs. Women's Speech
#4 Men are from mars, women are from venus
It would be interesting to find out how parents are interacting with their children through speech, and how they speak to their sons differently than their daughters.
I appreciate that anthropologists are studying mis-communication between the sexes because I feel an unknown amount of fighting has occured over misunderstandings and taking things the wrong way. This essay taught me how easy it can be to misread what someone is truly saying to me and how their response may indicate something other than what I'm getting from it.
I liked this article way better than the silence article.
To give up on words
Thursday, April 15, 2010
Silence is Golden
I thought how strange all of these reasons for not speaking are, until I realized how many similarities there are with our culture. Often we do not speak at first to strangers, or do not know what to say to the person we 'like'. When I have return from trips my parents have given me my space to get situated a little before telling about my experiences, not as long as three days, but at least up to a day. Also when encountering an enraged person we have unspoken rules that it is better not to say anything to cause that person to become more angry. It is common courtesy to say as little as necessary about a death. It is understood that the person is feeling grief and speaking unnecessarily about the incident would hurt more than help the situation. The similarities I thought of with the medicine men ceremonies were situations such as operations, or visiting the doctor. In these situations little conversation is exchanged. Although conversation is much more limited in the Western Apache culture than in our culture, there are still recognizable similarities.
Blog #3
My favorite part of the article is when one of Basso's informant says ..."Then after a while, when you know each each other, you...can talk good" That's a lot to be said about whats actually filling up all that silent space. So really its not about lack of communication like I initially assumed, they communicate just fine just in a different way. They get to know each other with out saying a word. I think society today could really learn a lot from them
The beginning quote is great: "It is not the case that a man who is silent says nothing"
-Anonymous
In the beginning of the article it asks how silence differs between our culture and the Apaches'. It seems to me at least generally, silence for us has adopted a negative reputation. For instance you may think some one is mad, being distant, holding a grudge, etc. We have to label it as SOMETHING rather than accept it or enjoy it for what it is. Shhhhh.... :)
I give up on this essay
It intrigues me, this idea of not speaking during these times when, in our culture it would be outright disrespectful. Who came up with these norms?
Blog #3 To Give up on Words
Blog #2 Tricking and Tripping
To Give up on Words
When I was younger I never realized that families were supposed to interact and talk with one another whenever they were to meet. On my Dads side of the family we hardly talk even if we haven’t seen each other for many years. When I was reading how the Apaches wouldn’t talk to people they hadn’t seen for a long time, to me that made perfect since. Sometimes when you come to meet someone who you haven’t talk too for a long time, its hard to think of something you both have in common.
The Apaches seem to think in a similar fashion as how I was raised. That is, that after some time of observation has passed and someone from the group has concluded that the stranger is either trustworthy or untrustworthy, the silence will be broken. There is no need to rush a friendship, or hurry to make an enemy.
Our culture is in such a hurry to learn things about people before we can even tell that they are people worth knowing from just being around them. People in our society feel such a need to belong that they will try and squeeze into a conversation with any chance they can get. The Apaches view on this seems so much more peaceful, then what most of the people in our culture do.
When you see a drunken fool needlessly yelling at someone many would try to intervene. The Apaches view of this comes off as being much more intelligent. To let someone go and only intervene when absolutely necessary is better than risking an escalation of a minor argument into a violent brawl.
When someone passes we are told that we need to go to the ones who have lost and console them. We are told that we need to be there for them in their time of need. But what can you truly say to them? I have never been able to find what really needs to be said to make someone feel better. When the woman who lost her husband lashed out at her family, the family let her mourn. They knew that they couldn’t ease her sorrow. People don’t know that going to the family who has lost often intensifies the sorrow. By reminding them that their loved one is gone from this world can hurt them deeply. We need not be there with them, we only need make ourselves readily available for them should they need us. The Apache seem to truly understand this.
Its easy to find the differences in a culture, and its easy to see how someone else is different from yourself. What this chapter really made me aware of was not how our cultures differ from one another but how much more we could learn from them.
Blog #3
I consider myself to be a quiet one so as I read the article I thought about why I am quiet and how I relate to the Western Apache culture. Keith Basso describes the five instances when the Western Apache are silent and their reasoning for being silent. First Basso describes when an Apache meets a stranger. They don’t even have introductions. They may go several days before saying anything to each other. During this time the Apache is observing and getting to know the person by their body language, what they say and how they act. I would say that is very similar to way that I act when I first meet someone. However in my culture we introduce ourselves unlike the Apache. Since I am more of the quiet type I don’t usually start the conversation, but if spoken to I would respond in my usual way. Eventually we would speak to each other when the right time came. The second is when there is silence between two of the opposite gender. Basso writes that they don’t talk to each other at first, but they may hold hands and sit close to one another. I can think of a time in my life which was very similar. We didn’t say anything to each other, but we both knew what each other’s body languages were saying. The third Basso writes about being silent when reuniting with relatives who have been away for a long period of time. In the Western Apache culture, it is customary for the adults/parents to not speak while the child does most of the talking. When the child is talking the parents are evaluating how the child has changed while he/she has been away and how their ideal and habits are now. Even though I have never really been away from home for an extended period of time I know what if I go on a trip and then come home, I am usually the one who speaks the most. I tell stories of what I did when I was away, but when my parents listen they aren’t judging me and trying to figure out how I changed. They just listen and are interested in my trip. Basso’s fourth situation is silence when someone is angered. According to the Western Apache when someone is enraged, they are not in their right mind and can’t control their actions and therefore it is best to try not to disturb the person anymore and the only way to do that is to remain quiet. I can easily understand the thought behind this because in my family if someone gets mad they will go to their room and just be by themselves which means no one can talk to them. When they are angry the only thing you can do is take and wait for it to be over. Yelling back or arguing only worsens the situation and should always be avoided. The next situation Basso describes is silence when mourning. Talking is avoided when with someone who is grieving in the Western Apache culture. They believe that the person may be not in their right mind and therefore quick to respond in an unexpected and unwanted way for example becoming enraged. I know from person experience that if something bad happened to someone to not bother them anymore because their patience will be very short and anything could upset the person. I can also recall times when I became so down that I felt mad and actually the other way around also. There have been situations where my madness went so deep that my eyes started to tear up. As soon as someone says something to me when I am at that stage I just break down. The last situation that Basso talks about is silence when someone is being healed. There should be no talking during this because the supernatural powers that are healing the person can’t be disturbed by disrespectful talking. I understand the concept, but I think this is the opposite for me. I feel that if people talk to me when I am trying to get better it shows that they care and are trying to help and give me support. This difference is most likely due to the fact that I don’t believe in supernatural powers that heal me while the Western Apache do. For me, this article has been the most enjoyable to read because I can relate to it the most.
Blog #3
To Give Up on Words
Tuesday, April 13, 2010
Blog #2
This article was a very eye opening experience for me. It got me thinking about prostitution in a whole different perspective. Having no experience at all in prostitution it scared me at the fact that none of these women did either. Some are well educated workers that had high school diplomas and some that had even attended college. When you think of a prostitute, we think of a trashy woman that has absolutely no respect for herself. We all see them, if we want to look. It is a reality we all do not want to see, but we all know. And we know who the prostitutes are and how they act because of T.V, movies, video games, ect. The media has such a high influence on what we can experience in everyday lives, only if we truly look in the real world for them. The way the media makes prostitutes look is downgrading, filthy, and we are almost immediately superior to them. But if we really stop; stop and look at each individual face, some will feel very differently about the situation. There are about 100,000 prostitutes in the United States of America. But that is just a fact, a statistic, a number. If we put a face to every single one of those women, we have a story. A sad story, an understanding story, anything. If we truly look at these women, we will feel sympathy, insightfulness, and awareness. The author said that most of the working girls were neglected children, which are so easily influenced by anyone around them or anyone that says they care. If you grow up in a city with drugs and alcohol you are more susceptible to it. With drugs and alcohol always come sex, it is just a given in our culture. Back to the judging and degrading of these working women, it come to my attention about how they are considered "working" women. Well, they need customers and they get customers. But who are these customers? Some of them are men with wives and children that make 6 figures a year. So why are they not looked down upon? I think that is something our culture never looks at from both perspectives. We know they are two sides to every story but we automatically judge the good from the bad. And what side do we take? The good, because we could never understand the "bad" people. Though prostitution is so dangerous for whoever is involved, we need to spread the awareness that it does happen in our country, in our state, and in our own cities. If we can focus at a young age on the awareness of any abuse, maybe we can stop the outcome for some of these unfortunate young ladies that never had the chance to seek help.
Blog # 2
Blog 2
Blog #2
In our culture, prostitution is looked down upon. Its against our morals; but then that also raises the question of why there are so many of them? There are plenty of stereotypes of a "common" prostitute; on drugs, disease infested, uneducated, and highly dangerous. From this article, we see that isn't always the case. Some have graduated from college, they just got caught up in the wrong people and things at the wrong time.
It's crazy to think how common these things are. Imagine knowing a friend, or sibling, or even yourself as a prostitute. I'd like to see a follow up on some of these women lives. What they're doing now and some sort of reflection on their past and if they'd change anything.
Blog #2
Blog #2
Over the course of a few years, Claire Sterk managed to be in the shoes of a prostitute. Through her experiences she discovered six themes about prostitution. The first theme is why the women became prostitutes from their point of view. The main reasons that lead most women to prostitution were because of traumatic past experiences such as sexual abuse. The second theme Sterk mentions is the different types of prostitutes. She puts women into four main groups which are street walkers, hooked prostitutes, prostituting addicts and crack prostitutes. Street walkers are women that don’t use drugs. Hooked prostitutes are those who see themselves as prostitutes, but then also started using drugs around the same time they become prostitution. Prostituting addicts are women that see themselves mainly as drug users who started prostitutes as a way of getting drugs. Lastly, Crack prostitutes are women who trade sex for crack. Sterk’s third theme is the role of pimps. There are three different types of pimps. There is the entrepreneur lover who employs streetwalkers and hooked prostitutes for business reasons. Second is the lover pimp who targets prostituting addicts and hooked prostitutes and becomes their steady partner who lives off their pay. In addition, for crack prostitutes, their pimp is crack itself. The fourth theme is how HIV/AIDs changes how the prostitutes work. Most women know about the risks and how to reduce it, but just knowing about it doesn’t make them take the appropriate precautions. Others know they are positive with it, but are unsure how to handle it. The fifth theme Sterk presents is the violence and abuse the women receive. Her research shows that they are most abused by the customer and sometimes law enforcement officers. The last theme is the break away from prostitution. From her talks with those who have escaped she learned that it was a struggle to create a new identity and how to deal with their past on their new relationships. The women who were also drug users see themselves as recovering addicts as well.
I am amazed that Sterk had the bravery and will power needed to do this fieldwork. She mentioned that she was once followed home and then beaten. Through that experience she learned to work through the pimps before questioning the women. She also let the women use her car, which I think is a very risky thing, but when you are trying to gain their trust it seems necessary. This article really opened my eyes about when caught up in prostitution. After reading this I am intrigued to find out that the women use different strategies to trick their customer. That instead of being powerless, they do have control over the situation. However I would have liked to read more about what happened to those who were able to break loose from prostitution and how their lives have progressed. Those most surprising thing I read in the article was that 30% of the women had graduated from a college. It’s a difficult fact to get my head around. When you think of a person who has graduated from college you think wow they must have a successful life now that they have the education they need to make it in the real world, but then to read that a good amount of the prostitutes had gone through college, it just caught me off guard.